The commentary says that after the chapter on śvāsa and kāsa, beginning svarabheda is fitting because of similarity of upward movement and because it is curable by the śvāsa and kāsa treatments. Svarabheda means injury to the voice.
Key terms
svarabheda
Impairment, breaking or hoarseness of the voice.
pratiṣedha
Treatment or prevention.
Adhikarana २ (३) · Śloka ३
अत्युच्चभाषणविषाध्ययनातिगीतशीतादिभिः प्रकुपिताः पवनादयस्तु |
स्रोतःसु ते स्वरवहेषु गताः प्रतिष्ठां हन्युः स्वरं भवति चापि हि षड्विधः सः ||३||
Meaning of the śloka
From talking too loudly, poison, excessive study, excessive singing, cold and similar factors, the aggravated vāta and other doṣas go into the channels that carry voice and obstruct its foundation and damage the voice. It is sixfold.
The commentary gives cause, pathogenesis and number. Adhyayana is continuous recitation of the Veda and the like; atigīta is unceasing singing; 'cold etc.' includes causes of pitta and kapha aggravation. The verse names mainly vāta-aggravating causes to show that vāta is chief in injuring the voice. Others take 'etc.' as heavy, light, unctuous and dry qualities. The voice-carrying channels are the sound-carrying vessels. The six kinds: three by the doṣas separately, one by sannipāta, and two from meda (fat) and depletion. An objection: Caraka lists six as vāta, pitta, kapha, cough, blood-flow, and running nose, so how do the two agree? The reply: cough-born and running-nose-born are counted as vāta-type; blood-born is counted under kapha since blood with kapha causes it. So the count is not exceeded.
Key terms
svaravahasrotas (svaravahāni srotāṃsi)
Channels that carry the voice.
ṣaḍvidha svarabheda (ṣaḍvidhaḥ svarabhedaḥ)
Sixfold voice impairment.
atigīta
Excessive singing.
Adhikarana ३ (४) · Śloka ४
वातेन कृष्णनयनाननमूत्रवर्चा भिन्नं शनैर्वदति गद्गदवत् स्वरं च |४|
Meaning of the śloka
From vāta: eyes, face, urine and stool are dark, and he speaks slowly a broken, stammering-like voice.
The commentary gives the signs of vātaja svarabheda. 'Dark' applies to eyes, face, urine and stool. 'Broken' means unsteady. Another tantra says: 'from vāta, the voice becomes rough, weak and unsteady'. Some read 'gardabhavat' (like a donkey) for 'gadgadavat' (stammering-like).
The commentary gives the signs of pittaja svarabheda. 'Yellow' attaches to face, eyes, stool and urine. Some read 'with burning' as attached to the speaker, the person with voice impairment.
From kapha: with difficulty and constantly, his throat blocked by kapha, he speaks slowly and softly, and there is a special improvement in the daytime.
The commentary gives the signs of kaphaja svarabheda. 'Constantly' means without break; 'throat blocked by kapha' means enveloped in phlegm; 'softly, slowly' means very slowly. The improvement in the day is from reduced kapha. Some read 'from improvement by day', explaining that at night, the throat being blocked by kapha, he cannot speak at all, but by day, kapha diminishing, he speaks a little.
Key terms
kaphaja svarabheda (kaphajasvarabheda)
Voice impairment from kapha.
kapharuddhakaṇṭha
Throat obstructed by kapha.
Adhikarana ६ (५) · Śloka ५
सर्वात्मके भवति सर्वविकारसम्पदव्यक्तता च वचसस्तमसाध्यमाहुः ||५||
Meaning of the śloka
In the type from all (doṣas), there is a combination of all the disorders and indistinct speech; that they call incurable.
The commentary gives the signs of sānnipātika svarabheda: all the signs of vāta and the others appear, and speech is unclear. That sannipāta voice impairment is called incurable.
One with voice loss from depletion, when speaking, seems to emit smoke from the mouth, and his voice reaches destruction; such a person, one who has lost his voice, is to be avoided.
The commentary gives the signs of kṣayaja svarabheda. 'Seems to emit smoke' means as though smoke leaves the mouth while he speaks. 'Reaches destruction of speech' is completed with 'from vāta'.
Key terms
kṣayaja svarabheda (kṣayakṛta svarabheda)
Voice loss from depletion.
hatavāk
One with destroyed voice.
Adhikarana ८ (६-७) · Śloka ७
अन्तर्गलं स्वरमलक्ष्यपदं चिरेण मेदश्चयाद्वदति दिग्धगलौष्ठतालुः ||६||
क्षीणस्य वृद्धस्य कृशस्य चापि चिरोत्थितो यश्च सहोपजातः |
मेदस्विनः सर्वसमुद्भवश्च स्वरामयो यो न स सिद्धिमेति ||७||
Meaning of the śloka
From accumulation of meda (fat), one speaks with the voice inside the throat, with indistinct words and after a delay, with the throat, lips and palate smeared as if with grease. In one who is depleted, aged or emaciated; in one where it has long been present or has arisen with (another illness); in the fat person; and the type from all (doṣas): the voice disorder does not reach cure.
The commentary gives the signs of the fat-caused voice impairment. Antargala means in the interior of the throat; 'says the voice' means makes sound; digdha means smeared with fat. Some read 'antargataṃ' with the same sense, and 'medo'nvayāt' for 'medaścayāt'.
Those afflicted in voice, oleated and with doṣas drawn out by emesis, purgation and enemas in the right manner, should be treated with various nasal drops, avapīḍa, mouth-cleansing, smokes, licks and gargles.
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स्वरभेदस्य सामान्यचिकित्सामाह- स्निग्धानित्यादि| यद्यपि कफजमेदोजयोः स्वरभेदयोरपतर्पणसाध्यत्वात् स्नेहनं न युक्तं, तथाऽपि यथादोषप्रत्यनीकैर्यथादोषप्रत्यनीकसाधितैश्च स्नेहैः स्नेहनं युक्तमेव, अथवा मेदःकफजयोरपि वायुसद्भावात् स्नेहनोपदेशः| अपकृष्टदोषान् आकृष्टदोषान्; अत्र वमनविरेचनबस्तिभिरिति सम्बध्यते| न्यायेन यथाविधीत्यर्थः| वमनादिभिरपकृष्टदोषान् स्वरभेदातुरान् किं कुर्यादित्याह- नस्यावपीडेत्यादि| अवपीड्य दीयते इत्यवपीडो नस्यभेदः| मुखधावनं गण्डूषादि| सम्पादयेत् योजयेत्| विविधैः दोषप्रत्यनीकत्वेन नानाप्रकारैः| कवलग्रहैः गण्डूषभेदैः| तथा च- “सुखं सञ्चार्यते या तु गण्डूषे सा प्रकीर्तिता| असञ्चार्या तु या मात्रा कवले सा प्रकीर्तिता ”- इति||८||
Meaning of the commentary
The commentary gives general treatment. Although oleation is not proper in kapha- and fat-caused voice impairment (they need depletion), oleation with sneha opposed to the doṣa, or cooked with drugs opposing it, is fitting; or since vāta is present even in the kapha and fat types, oleation is advised. 'Doṣas drawn out' means by emesis, purgation and enemas, each done properly. Avapīḍa is a kind of nasya given by pressing; mukhadhāvana is gargling and the like. The two types of gargle are distinguished: kavala when it cannot be moved freely, gaṇḍūṣa when it can be moved comfortably.
In voice injury from vāta, after a meal, ghṛta cooked in the juices of kāsamarda, vārtāka or mārkava (bhṛṅgarāja) may be drunk; ghṛta cooked in the juice of ārtagala (kakubha) destroys vāta.
The commentary gives the special regimen. 'After the meal' means on top of food; mārkava is bhṛṅgarāja; 'cooked' means boiled. 'Destroys vāta' is figurative for vātaja voice impairment; ārtagala is kakubha (arjuna).
Key terms
kāsamarda
Cassia occidentalis type plant.
ārtagala
Kakubha (arjuna).
Adhikarana १३ (११) · Śloka १२
यवक्षाराजमोदाभ्यां चित्रकामलकेषु वा ||११||
देवदार्वग्निकाभ्यां वा सिद्धमाजं समाक्षिकम् |१२|
Meaning of the śloka
Ghṛta cooked with yavakṣāra and ajamodā; or with citraka and āmalaka; or with devadāru and agnika, and goat's ghṛta with honey (may be drunk).
The commentary lists three ghṛtas for the vāta type. Agnika is ajamodā. 'Goat's' is supplied for ghṛta; 'with honey' means mixed with honey; 'drunk' is supplied.
Key terms
yavakṣāra
Barley alkali.
ājaṃ ghṛtam
Goat's ghṛta.
Adhikarana १४ (१२) · Śloka १२
सुखोदकानुपानो वा ससर्पिष्को गुडौदनः ||१२||
Meaning of the śloka
Or rice cooked with jaggery and ghṛta, taken with lukewarm water as after-drink.
The commentary says lukewarm water is slightly warm water. Some take this for pitta type; the commentators reject that since in similar tantras it is used only for vātaja voice impairment.
The commentary gives the treatment of pittaja voice impairment. Atandrita means not lazy.
Key terms
kṣīrānupāna
Milk as an after-drink.
Adhikarana १६ (१३) · Śloka १३
अश्नीयाच्च ससर्पिष्कं यष्टीमधुकपायसम् ||१३||
Meaning of the śloka
He may eat yaṣṭīmadhu pāyasa with ghṛta.
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पैत्तिके पथ्ययोगमाह- अश्नीयादित्यादि| यष्टीमधुकपायसमिति यष्टीमधुकसाधितक्षीरसिद्धांस्तण्डुलान्; अथवा यष्टीमधुकान्वितं पायसं यष्टीमधुकपायसम्||१३||
Meaning of the commentary
The commentary gives a wholesome food for the pitta type. Yaṣṭīmadhu-pāyasa is rice cooked in milk cooked with yaṣṭīmadhu, or pāyasa mixed with yaṣṭīmadhu.
Key terms
pāyasa
Rice cooked in milk.
yaṣṭīmadhu
Liquorice.
Adhikarana १७ (१४) · Śloka १४
लिह्यान्मधुरकाणां वा चूर्णं मधुघृताप्लुतम् |
शतावरीचूर्णयोगं बलाचूर्णमथापि वा ||१४||
Meaning of the śloka
He may lick the powder of the sweet drugs mixed with honey and ghṛta; or śatāvarī powder, or balā powder.
In kapha-caused loss of voice, he may drink pungent things with (cow's) urine; or lick pungent things with honey and oil; or eat them after a meal.
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कफजस्वरभेदचिकित्सामाह- पिबेदित्यादि| कटूनि त्रिकटुकादीनि| मूत्रेण गोमूत्रेण प्राधान्यात्| स्वरसङ्क्षये स्वरभेदे| लिह्याद्वा मधुतैलाभ्यामित्यादि मधुतैलाभ्यां वा कटूनि त्रिकटुकप्रभृतीनि लिह्यात्, भुक्त्वा वा तानि खादेत्||१५||
Meaning of the commentary
The commentary says pungent things are trikaṭu and the like; urine is chiefly cow's urine. 'Loss of voice' means voice impairment. He may lick them with honey and oil, or eat them after eating.
Key terms
kaṭu (kaṭūni)
Pungent substances such as trikaṭu.
gomūtra (mūtra)
Cow's urine.
Adhikarana १९ (१६) · Śloka १६
स्वरोपघाते मेदोजे कफवद्विधिरिष्यते |१६|
Meaning of the śloka
In voice injury from fat, the regimen is as for kapha.
The commentary says that even for the incurable sannipātaja and kṣayaja types, treatment is to be done. 'After declaring incurable' means having ruled it out as incurable. 'Treatment' means all the treatments of vāta and the other doṣa types in sannipāta, and the depletion regimen in kṣayaja; others say the general treatment in both.
Key terms
pratyākhyāya
Having declared it incurable (informing the patient/family).
The commentary says that although voice impairment from loud speaking is of vāta nature, a special treatment is given by reason of its cause. Milks cooked with kākolī and similar drugs, mixed with sugar and honey, are drunk. The plural 'milks' includes cow, buffalo and goat milk.
Key terms
atyuccabhāṣaṇa
Excessive loud speaking.
madhura
Sweet drugs such as kākolī.
Adhikarana पुष्पिका · Śloka ५३
इति सुश्रुतसंहितायामुत्तरतन्त्रान्तर्गते कायचिकित्सातन्त्रे छर्दिप्रतिषेधो नाम (पञ्चदशोऽध्यायः, आदितः) त्रिपञ्चाशत्तमोऽध्यायः ||५३||
Meaning of the śloka
Thus ends the fifty-third chapter (the fifteenth from the beginning of this section) in the Kāyacikitsā-tantra within the Uttaratantra of the Suśruta Saṃhitā. (The sloka source names it 'Chardipratiṣedha'.)
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इति श्रीडल्ह(ह्ल)णविरचितायां निबन्धसङ्ग्रहाख्यायां सुश्रुतव्याख्यायामुत्तरतन्त्रान्तर्गते कायचिकित्सातन्त्रे स्वरभेदप्रतिषेधो नाम त्रिपञ्चाशत्तमोऽध्यायः||५३||
Meaning of the commentary
Thus ends the fifty-third chapter, named Svarabhedapratiṣedha, in the Kāyacikitsā of the Uttaratantra, in the Suśruta commentary called Nibandhasaṅgraha composed by Śrī Ḍalhaṇa.